Reasons Why Teachers Shouldn?t Force Students to Study Agamemnon         To inflict consciousness?s will upon a nonher person is morally and ethically wrong. For example, thither was an incident during the 30?s and 40?s where integrity man?s spirit bestowed itself on the behalf of many. several(prenominal) inconsiderately call this the final solution. An atrocity such as this commodenot be pleasant and cannot emphatically be forgot cardinal. Nor should a referral to decipher an insipid, sluggish, old-fashioned fiction about one family?s journey though a quarrel any(prenominal) era. No compassionate instructor should function a line Agamemnon. Agamemnon is a laborious caper write by the blistery character commonly cognize as Aeschylus. in that respect ar curtilages for the abhorrence. It is boorish, it does not endure Aristotle?s interpretation of tragedy nor does it fit his six elements. It is contrived, and it serves no purpose in the participan t?s repertory. It is the bane of theatrical history students everywhere, and therefore the wreak should blaze in the fiery inferno of hell with Adolph Hitler.         thither is a general outcry among students asking why. ?Why do we w atomic number 18 to read this commonplace shoo-in?? Well friends, here is the declaration.         The subject field teachers hush-hushly neediness to torture us. There is a secret darn to be all of their pupils use their books as pillows. It may be ponderous to believe at counterbalance, but over time, everyone will some to realize the item that every battleground instructor has a veiled agenda. It is easy to see this fact if one were to shade at the alarming rate of readying that close professors adduce on a weekly basis.         channel any chassis by anyone at any school. Tests, quizzes, written assignments, reading assignments, and unquestionable thinking come to mind when one thi nks of the absurdity of this didactics tech! nique. Amazingly, they fit it all into one ten week session. only the classes atomic number 18 consistently intriguing. So how are students to even nonplus to read one figure out a week, permit alone one that cave ins a person drop aside interest faster than a political convention for Strom Thurman? The serve up is simple: the pupils are not going to do the assignment. The Orestia is uttermost-off overly annoying for the busy collegiate intellectual. It is under powering with is verbose, and stock(prenominal) with its tone.         Aristotle?s definition of tragedy as described in his Poetics functions as follows, ? cataclysm is an imitation of an action? leading to compassionate? ending in purging.? A thorough reading of the play implies no benevolence for any character, and very little catharsis for a hire a few(prenominal) individuals. Under Aristotle?s prescribed definition, this play classifies itself as a tragedy for no reason other than t he give point that people die. This is tragic however, since few people billing whether the characters of the play will survive or better yet, cease to live. There can be corking indifference if there is a weak plot. The chorus of the play cracks the plot principally through a berating narrative. done this medium of news report through a limited ternion person, it leaves little manner to dabble in the fine craft of arranging a sequence of events to tell a story. The play ends with a pattern of be whelmed. It is not overwhelming, and it is not underwhenming, it however whelms.         There are a few crises? in Agamemnon. In order to move on the war, the ?tragic hero? Agamemnon (who is relegated to only a few pages of dialogue, although he is the sole owner of the plays title) sacrifices his daughter. At first glance, this looks homogeneous a catastrophe in the making. However, his intentions are just. He wants to win a war for the people. Next, against his will, he walked on the tapestries that others d! isplace before him. A blasphemous act, but he primarily objected. He raped, burned, and foray Troy. This has no retribution; for this, he should be punished. Agamemnon also killed his brother?s babies, and then proceeded to feed the babies to that analogous brother (sounds correspondent a bit of omphagia). Together, these atrocious events seem catastrophic, worthy of the matinee idol?s wrath pulling from the cosmic level. However, Aeschylus failed to integrate them powerful and the ultimate outcome is a asleep(predicate) reader.         Not only does it not fit Aristotle?s definition of tragedy, but Agamemnon also fails to make it under his six elements of tragedy. The plays plot is weak at best, the characters gap no real connection, the linguistic process is convoluted, the thought and ideas are engineered, the visual aspects depend solely on the vision and thoughts of the director, and the symphony or melodies delay.         This play do es not give histrions the respect that most of them rightly deserve duration do a play. Actors are supposed to find the action inside the dialogue. To find this, an actor must look at the text and evaluate the situation. The action is slow, and the situation is bleak. These two points do not immediately rein in out any play from being a enormous work, but without pity for the character, the art of performing is likely to seem manufactured. Think of the unfortunate ephebes that subjected themselves to this torture. Apparently, they did not stand enough, so they force themselves to this death.         It is fantastic that Aeschylus was the first person to break the idea of the bite actor, but this deliberation should not encounter at the outgo of the ?tragedy? as a whole. As long as there are instructors of theater who insure to degrade students by forcing their will to like the Orestia, then there will progress to be disputes from scholars. It is hard to p ity characters that are fearless. It is hard to have! it away an ancient Hellenic play that does not end in catharsis. It is hard to stay awake while reading this play. severe to do any one of these responsibilities is like trying to shrink water from a rock, or like trying to twitch a five-page paper from a slumbrous university student. To liken the Holocaust to a reading of Agamemnon is not that far off base. To wear upon that all theater students are at fault if they do not agree that it is a literary classic would be inconsiderate. When the anagnorisis that Agamemnon may not be as great as most theatrical lecturers assume is deciphered, on-key teaching can emerge. The discussion may ramble on forever for who came first, the criminal or the young of age. The only workable solution for this peripetia is to cease and desist with the instruction of this ugly play known solely as Agamemnon. If you want to get a total essay, order it on our website: Or derCustomPaper.com
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